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{{Salat}}{{Namaz}}
 
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|Salât ne demektir?
{{Namazbakınız}}
 
{{Other uses}}
 
{{redirect|Salah}}
 
 
[[File:Salat Positions and Prayers - transparent background - RGB.jpg|thumb|Salat or Salah or Muslim Prayer. Main Postures, Recitations, and Prayers]]
 
[[File:2014 Eid ul-Fitr Praying - Imam Ali Shrine - Najaf 4.jpg|thumb|Women praying in [[Najaf]], [[Iraq]] in [[Eid ul-Fitr]]]]
 
[[File:November13,2013 - Muharram 9,1435 - Grand Mosque of Nishapur 22.JPG|thumb|Men praying in [[Jameh Mosque of Nishapur|Grand Mosque of Nishapur]]]]
 
 
'''Ṣalāt''' ("prayer", {{lang-ar|[[Wikt:صلاة|صلاة]]}} ''{{transl|ar|DIN|ṣalāh}}'' or [[genitive case#Arabic|{{smallcaps|'''gen'''}}]]: ''{{transl|ar|DIN|ṣalāt}}''; pl. {{lang|ar|صلوات}} ''{{transl|ar|DIN|ṣalawāt}}'') is the practice of ritualistic prayer in [[Islam]] as opposed to [[dua]], which is the Arabic word for [[supplication]]. Its importance for [[Muslims]] is indicated by its status as one of the [[Five Pillars of Islam|Five Pillars]] of [[Islam]].
 
 
Salat is preceded by [[Wudu|ritual ablution]] and usually performed five times a day. It consists of the repetition of a unit called a ''[[rakat|rakʿah]]'' (pl. ''rakaʿāt'') consisting of prescribed actions and words. The number of obligatory (''[[fard]]'') ''rakaʿāt'' varies from two to four according to the time of day or other circumstances (such as Friday congregational worship, which has two rakats). Prayer is obligatory for all Muslims except those who are [[Preadolescence|prepubescent]], [[menstruation|menstruating]], or are experiencing bleeding in the 40 days after childbirth.<ref>''Multicultural Handbook of Food, Nutrition and Dietetics'', p. 43, Aruna Thaker, Arlene Barton, 2012</ref> According the Pew Research Center, "two-thirds [of Muslims] pray every day (including 48% who pray all five salah daily)." <ref>Section 2: Religious Beliefs and Practices, Pew Research Center. http://www.people-press.org/2011/08/30/section-2-religious-beliefs-and-practices/</ref>
 
 
{{Islam|practices}}
 
 
==Various views==
 
Under the [[Hanbali|Hanbali School]] of thought, a person who doesn't pray 5 times a day is an unbeliever. The other [[Fiqh#Sunni jurisprudence|three Sunni schools of thought]] say that the person who doesn't pray five times a day is an unholy sinner. Those who prescribe to the Hanbali view cite a ''[[hadith]]'' from [[Sahih Muslim]] that states that prayer is a dividing line between a believer and a non-believer.
 
 
For Muslims of the [[Sunni]] and [[Mustaali|Mustaali Ismaili]] persuasions obligatory ''salat'' is prescribed at five periods of the day. These are measured according to the movement of the sun. These are: near dawn (''[[fajr]]''), after midday has passed and the sun starts to tilt downwards / Noon (''[[Zuhr prayer|zuhr]]'' or ''ẓuhr)'', in the afternoon (''[[asr]]''), just after sunset (''[[maghrib]]'') and around nightfall (''[[Isha prayer|Isha]]''). Under some circumstances ritual worship can be shortened or combined (according to prescribed procedures). In case a ritual worship is not performed at the right time, it must be performed later.
 
 
==Terminology==
 
Salat ''(ṣalāh)'' is an Arabic word whose basic meaning is "bowing, homage, worship, prayer". In its English usage, the reference of the word is almost always confined to the Muslim formal, obligatory worship described in this article.
 
 
Translating ''salat'' as "prayer" is not usually considered precise enough, as "prayer" can indicate several different ways of relating to God; personal prayer or supplication is called ''[[dua]]'' (literally "call") in Islamic usage.
 
 
Muslims themselves use several terms to refer to ''salat'' depending on their language or culture. In many parts of the world, including many non-Arab countries such as [[Indonesia]], the Arabic term ''salat'' is used. The other major term is the Persian word ''namāz'' ({{lang|fa|[[Wikt:نماز|نماز]]}}), used by speakers of the [[Indo-Iranian languages]] (e.g., [[Kurdish language|Kurdish]], [[Urdu language|Urdu]]), as well as Turkish, Russian (in an Islamic context), Chinese, Bosnian and Albanian.
 
 
==Purpose and importance==
 
[[File:Bruner-Dvorak, Rudolf - Bosna, modlitba (ca 1906).jpg|thumb|[[Bosniaks]] praying in an open field, ca. 1906]]
 
[[File:Salah.jpg|thumb|Men praying on a street in [[Amman]], [[Jordan]].]]
 
The chief purpose of salat is to act as a person's communication with and remembrance of God. By reciting [[Al-Fatiha|"The Opening"]], the first ''[[sura]]'' (chapter) of the [[Quran]], as required in daily worship, the worshiper can stand before God, thank and praise him, and ask for guidance along the "[[Sirat al-Mustaqim|Straight Path]]".
 
 
In addition, daily worship reminds Muslims to give thanks for God's blessings and that submission to God takes precedence over all other concerns, thereby revolving their life around God and submitting to his will. Worship also serves as a formal method of ''[[dhikr]]'' or remembering [[Allah]].<ref>[http://al-mawrid.org/pages/articles_english_detail.php?rid=153&cid=267]</ref>
 
 
In the Quran, it is written that: "For, Believers are those who, when Allah is mentioned, feel a tremor in their hearts, and when they hear His signs rehearsed, find their faith strengthened, and put (all) their trust in their Lord;"<ref>{{cite quran|8|2|s=ns}}</ref>
 
 
"To those whose hearts, when God is mentioned, are filled with fear, who show patient perseverance over their afflictions, keep up regular prayer, and spend (in charity) out of what we have bestowed upon them." <ref>{{cite quran|22|35|s=ns}}</ref>
 
 
Salat is also cited as a means of restraining a believer from social wrongs and moral deviancy.<ref>{{cite quran|29|45|s=ns}}</ref>
 
 
According to a ''hadith'' in the collection ''[[Sahih Bukhari]]'', [[Muhammad]] considered ''salat'' "the best deed".<ref>{{Hadith-usc|Bukhari|usc=yes|4|52|41}}</ref>
 
[[File:COLLECTIE TROPENMUSEUM Moslimmannen tijdens het gebed op vrijdag in de moskee Tulehu TMnr 20017952.jpg|thumb|left|Men praying at a mosque in [[Indonesia]].]]
 
 
The importance of the Salah was further demonstrated by Muhammad who on his deathbed and in the pangs of death would announce:
 
الصَّلاةَ ، الصَّلاةَ وَمَا مَلَكَت أَيْمَانُكُم.
 
“The Salah, I remind you of the Salah; and to look after the women.” <ref>Narrated by At-Tabari</ref>
 
His Companions described the scene saying, “The majority of the Messenger of Allah's advice – when death came to him – was ‘The Salah; and to look after the women.’ to the extent that his chest would be repeating these words, and his tongue ceased to express them.” <ref>Narrated by Imams Ahmed and Ibn Majah</ref>
 
 
People who find it physically difficult can perform Salat in a way suitable for them. To perform valid Salat, Muslims must be in a state of ritual purity, which is mainly achieved by [[Wudu|ritual ablution]], ''(wuḍūʾ)'', according to prescribed procedures.{{citation needed|date=May 2014}}
 
 
==Differences in practice==
 
[[File:Salat Meyyet Funeral of Ayatollah Montazeri.jpg|thumb|Shi'a Muslims [[funeral prayers]] in [[Iran]]]]
 
The Islamic worship practiced by one Muslim may differ from another's in minor details, which can affect the precise actions and words involved. Differences arise because of different interpretations of the [[Usul al-fiqh|Islamic legal sources]] by the different schools of law (''[[madhhab]]s'') in Sunni Islam, and by different legal traditions within Shia'ism. In the case of ritual worship these differences are generally minor, and do not necessarily cause dispute.<ref>{{Cite web|url=http://www.masud.co.uk/ISLAM/ahm/newmadhh.htm|author= Abdal Hakim Murad |title=Understanding the Four Madhhabs|accessdate=25 May 2010|postscript=<!--None-->|authorlink= Timothy Winter}}</ref> Muslims believe that Muhammad practiced, taught, and disseminated the worship ritual in the whole community of Muslims and made it part of their life. The practice has, therefore, been concurrently and perpetually practiced by the community in each of the generations. The authority for the basic forms of the Salat is neither the hadiths nor the Qur'an, but rather the consensus of Muslims.<ref>[http://al-mawrid.org/pages/articles_english_detail.php?rid=156&cid=312 Al-Mawrid<!-- Bot generated title -->]</ref> Differences also occur due to optional (recommended rather than obligatory) articles of prayer procedure, for example, which verses of the Quran to recite.
 
 
Shia Muslims, after the end of the prayer, raise their hands three times, reciting ''Allah hu akbar'' and Sunnis just look at the left and right shoulder saying ''salams''. Also Shias in the second Rakak often read "Qunoot", which for Sunnis is often done after salat.
 
 
==Conditions==
 
[[File:Great Mosque of Kairouan prayer hall.jpg|thumb|View of the worship hall of the [[Mosque of Uqba|Great Mosque of Kairouan]], considered as the oldest mosque in the Western Islamic World.<ref>[http://books.google.com/books?id=DBqId4J_sIAC&pg=PA128&dq=mosque+of+kairouan+oldest+muslim+west&hl=fr&ei=QSFpTb7nMYTusgbDtcTdDA&sa=X&oi=book_result&ct=result&resnum=1&ved=0CDQQ6AEwAA#v=onepage&q=mosque%20of%20kairouan%20oldest%20muslim%20west&f=false Titus Burckhardt, ''Art of Islam, Language and Meaning: Commemorative Edition'', World Wisdom, Inc, 2009, page 128]</ref>]]
 
At the bottom of the central nave of the prayer hall there is a niche (the ''mihrab'') indicating the ''[[qibla]].
 
This compulsory act of worship is obligatory for those who meet these conditions:<ref name=autogenerated1>Ismail Kamus (1993). ''Hidup Bertaqwa'' (2nd ed.). Kuala Lumpur: At Tafkir Enterprise. ISBN 983-99902-0-9.</ref>
 
* are Muslim
 
* are of sound mind
 
* have reached the age of puberty (beginning at age seven is recommended).<ref>{{cite web|url= http://www.islamonline.net/servlet/Satellite?pagename=IslamOnline-English-Ask_Scholar/FatwaE/FatwaE&cid=1119503543608
 
|author=Amatullah - Eritrea
 
|editor=[http://www.islamonline.net/servlet/Satellite?cid=1119503614927&pagename=IslamOnline-English-Ask_Scholar%2FFatwaCounselorE%2FFatwaCounselorE Group of Muftis]
 
|title=When Should Children Be Encouraged to Fast? - IslamonLine.net - Ask The Scholar
 
|work=[http://www.islamonline.net/servlet/Satellite?pagename=Zone-English-Living_Shariah/LSEZone Living Shariah]
 
|publisher=[http://www.islamonline.net/ IslamOnline.net]
 
|date=3 May 2006
 
|accessdate=23 August 2009
 
}}</ref>
 
 
Elements that make salat valid:<ref name=autogenerated1 />
 
* Confidence of the time of worship.<ref>http://www.al-islam.org/laws/invalidate.html</ref>
 
* Facing the ''qibla'', with the chest facing the direction of the [[Kaaba]]. The ill and the old are allowed leniency with posture.
 
* Covering the ''[[awrah]]''<ref>[http://books.google.com/books?id=9KdVm1AMaCgC&pg=PA174&dq=covering+the+awrah+condition+of+the+prayer&hl=fr&ei=0YGQTdHcBIGo8AOLyeygDw&sa=X&oi=book_result&ct=result&resnum=2&ved=0CDEQ6AEwAQ#v=onepage&q&f=false Amr ʻAbd al-Munʻim Salīm, ''Important lessons for Muslim women'', Darussalam, 2005, page 174]</ref>
 
* Clean clothes, body, place of prostration.
 
* Ritual purity (''[[wudu]]'', ''[[tayammum]]'', ''[[ghusl]]'')
 
* Praying in front of a ''[[sutrah]]''<ref>[http://abdurrahman.org/salah/qasutrah.html Questions and Answers on the Sutrah], by [[Muhammad ibn al Uthaymeen]]</ref> is recommended.
 
 
The place of worship should be clean. In a few cases where blood is leaving the body, salat is forbidden until a later time. Women are not allowed to pray during their menses and for a period after childbirth.<ref>Sahih Bukhari 1.6.301</ref><ref>See also {{Cite quran|2|282}}: "...&nbsp;and call in to witness from among your men two witnesses; but if there are not two men, then one man and two women from among those whom you choose to be witnesses, so that if one of the two errs, the second of the two may remind the other...."</ref><ref>[http://www.twf.org/Library/WomenICJ.html#witness Women In Islam Versus Women In The Judaeo-Christian Tradition]</ref>
 
 
==Preparation==
 
[[File:Ablution.jpg|thumb|Men making ablution in [[Istanbul]], [[Turkey]].]]
 
 
===Cleanliness and dress===
 
Islam advises that salat be performed in a ritually clean environment.<ref name="cite quran|5|6|s=ns">{{cite quran|5|6|s=ns}}</ref> When worshipping, the clothes that are worn and the place of prayer must be clean. Both men and women are required to cover their bodies (''[[awrah]]'') in reasonably loose-fitting garments. The well-known adage or ''hadith'' by [[al-Nawawi]] that "purity is half the faith"<ref>[http://www.iiu.edu.my/deed/hadith/other/hadithnawawi.html An-Nawawi's Forty Hadiths]</ref> illustrates how Islam has incorporated and modified existing rules of purity in its religious system.
 
 
===Ritual ablution===
 
{{main|Wudu|Tayammum|Ghusl}}
 
Before conducting salat, a Muslim has to perform a ritual ablution. The minor ablution is performed using water (''wudu''), or sand (''tayammum'') when water is unavailable or not advisable to use for reasons such as illness.
 
''Wudu'' is performed by [[Muslim]]s according to the instructions of [[God in Islam|God]] given in the Quran:
 
{{quote
 
|"O you who believe! when you rise up to prayer, wash your faces and your hands as far as the elbows, and wipe your heads and your feet to the ankles; and if you are under an obligation to perform a total ablution, then wash (yourselves) and if you are sick or on a journey, or one of you come from the privy, or you have touched the women, and you cannot find water, betake yourselves to pure earth and wipe your faces and your hands therewith, Allah does not desire to put on you any difficulty, but He wishes to purify you and that He may complete His favor on you, so that you may be grateful."| Qur'an, [[sura]] 5 ([[Al-Ma'ida]]), [[ayat]] 6<ref name="cite quran|5|6|s=ns"/>}}
 
 
More specifically, ''wudu'' is performed by Muslims by washing the hands, mouth, nose, arms, face, hair (often washing the hair is merely drawing the already wet hands from the fringe to the nape of the neck), ears, and feet three times each in that order. (It is not obligatory to wash the hair three times, once is sufficient, and men must also wash their beard and mustache when washing the face).
 
 
===Intention===
 
{{Main|Niyyah}}
 
The person should be conscious and aware of the particular salat that is being offered, whether it is obligatory, if it is a missed (''qadha'') worship, performed individually or among the congregation, a shortened traveller's worship etc. The explicit verbalization of this intention is not required. The person should think his worship to be the Last Worship so that he may perform the best he can.
 
 
==How to conduct salat==
 
{{Main|Rakat}}
 
[[File:Takbir of prayer.jpg|thumb|A Muslim raises his hands to recite ''Takbeeratul-Ihram'' in prayer]]
 
[[File:Salat positions.jpg|thumb|Important positions during salat.]]
 
[[File:Mosque.jpg|thumb|Muslims in prostration in [[Syria]].]]
 
[[File:Taslim right.jpg|thumb|A Muslim turns his head towards the right performing the [[Taslim]], marking the end of his prayers.]]
 
Each salat is made up of a repeating unit or cycle called a ''[[rakat]]''. The number of ''rakats'' for the five daily worship can be found [[Salat#The five daily prayers|below]].
 
 
In each of the positions, the Muslim usually needs to consider these, which may vary between schools and gender :
 
* Position of legs and feet.
 
* Position of hands, including fingers
 
* Place where eyes should focus
 
* The minimum amount of adhkar/recitation, depending upon whether the worshipper is Imam or following the Imam or praying alone.
 
* Loudness of recitation : audible, or moving of lips, or just listening
 
 
A basic ''rakat'' is made up of these parts.
 
 
===Standing===
 
{{Main|Standing in salat}}
 
* If this is the first ''rakat'', the prayer is commenced by the saying of the ''[[takbir]]'', which is '''اَللهُ أَكْبَرْ''' (transliteration "allāhu 'akbar", meaning God is Greater). The hands are raised level with shoulders or level with top of the ears, with fingers apart and not spaced out or together. This is done before, with or after the ''takbir''. One who wants to show respect will hold their hands there for about a few 5 extra seconds extending the ''takbir''.{{sfn|Al-Albani|1993|pp=10–11}}<ref group=note>For the able-bodied, leaning or not standing upright invalidates prayer. For those who are not able to, they can perform salat while sitting down (in case of illness or any situation like traveling in a vehicle, on a horse, etc), while lying down (in case of illness) and even with indication.</ref>
 
* Both arms are placed over the chest, with the right arm over the left.{{sfn|Al-Albani|1993|pp=11–12}}
 
* If this is the first ''rakat'', a supplication praising God is said such as سُبْحَاْنَكَ اَلْلّٰھُمَّ وَ بِحَمدِکَ وَ تَبَارَکَ اسْمُکَ وَ تَعَاْلٰی جَدُّکَ وَ لَا اِلٰہَ غَیْرُكَ ''Subhaanak-Allaahumma, wa bihamdika, wa tabaarakasmuka, wa ta'aalaa jadduka, wa laa ilaaha ghayruka''.{{sfn|Al-Albani|1993|pp=14–16}}
 
* Muslims then ask refuge with Allah from the accursed devil by reciting أَعُوْذُ بِاللهِ مِنَ الشَّـيْطٰنِ الرَّجِيْمِ which is transliterated into English as ''a<sup>c</sup>ūdhu bi-llāhi min ash-shayṭāni r-rajīm''.{{sfn|Al-Albani|1993|pp=19}}
 
* The recitation of the Quran begins with بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ ''b-ism illāhi r-raḥmāni r-raḥīm''.{{sfn|Al-Albani|1993|pp=20}}
 
* [[Fatiha|Surah Al-Fatiha]] is recited as follows:
 
الْحَمْدُ لِلَّـهِ رَبِّ الْعَالَمِينَ ﴿٢﴾ الرَّحْمَـٰنِ الرَّحِيمِ ﴿٣﴾ مَالِكِ يَوْمِ الدِّينِ ﴿٤﴾ إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ ﴿٥﴾ اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ ﴿٦﴾ صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ
 
﴿٧﴾)
 
(1) Alhamdu lillahi rabbi alAAalameena (2) Alrrahmani alrraheemi (3) Maliki yawmi alddeeni (4) Iyyaka naAAbudu waiyyaka nastaAAeenu (5) Ihdina alssirata almustaqeema (6) Sirata allatheena anAAamta AAalayhim ghayri almaghdoobi AAalayhim wala alddalleena (7)
 
{{sfn|Al-Albani|1993|pp=20}}
 
* If this is the first or second rakat, the recitation of Al-Fatiha is followed with a recitation from any other section from the Quran of choice.{{sfn|Al-Albani|1993|pp=25}}
 
* The ''takbir'' is said again and the hands are raised as previously described and the next position, [[ruku']], begins.{{sfn|Al-Albani|1993|pp=42}}
 
 
Steps that are compulsory or necessary in the 5 daily prayers<ref>http://www.islamtomorrow.com/books/prayer_book/kitabsalat.pdf</ref><ref>http://www.haqqaninaqshbandiuk.com/farz-wajibs-of-namaz.html</ref><ref>https://docs.google.com/document/d/1vAu6b6wikis1ZvvRyDB8-zXjGA6GD8vVVvBzzhBYKE4/edit</ref><ref>http://www.sunnah.org/ibadaat/salat/salat_according_to_shafii_fiqh.htm</ref><ref>http://daruliftabirmingham.co.uk/salah-according-to-the-hanbali-school-of-thought/</ref><ref>http://forums.islamicawakening.com/f16/things-nullify-your-salah-within-each-madhab-32520/</ref><ref>http://najaf.org/?lang=english&tab=eng_link&cat=learn&id=l_qadha</ref>
 
 
{| class="wikitable sortable"
 
 
|-
 
|-
  +
|
! Steps : Schools !! Maliki !! Shafi !! Hanbali !! Hanafi !! Salafi/ Ahle Hadith !! Shia/ Imami
 
|-
 
| Position of feet || || || || People do not join feet with each other || If congregation, people join feet with each other<ref>http://the-finalrevelation.blogspot.com/2012/11/pray-salah-step-by-step-with-posture.html</ref> || Men do not join their feet together whereas women do
 
|-
 
| Focus of eye || || || || At place of Sijda || Like Hanafi || At the muhr they are praying on
 
|-
 
| Start. Takbiratul Ihram || ||Start with Niyah (intention). The takbir performed with hand raised till ear-lobes for male and till shoulders for female || || Starts with Allaahu Akbar. || Starts with Allaahu Akbar. Hands raised till shoulders or ear-lobes. Palms of hands straight, and facing Kaaba. ||
 
|-
 
| Position of hands || Hands should be hanging freely || Above navel and under chest || || Males - at navel. Females-on chest || Hands of both males and females at chest || Hand are on the thighs or on their side.
 
|-
 
| Sana.(Subhnaka Allahumma wabihamdika watabaara kashmuka wat ala zadduka wa laa ilaaha gairuook) || || Allahu akbar kabiran walhamdulillahi kathiran fa subhanallahi bukrotan wa asila. Also sunat to add Tawajjuh (Wajjahtu wajhiya..)|| || Sunnat || Sunnat. Necessary || N/A
 
|-
 
| Auzobillah || || Sunat and imam read in silent (Sirr) || || || To ward off Shaitan(Satan and evil presences). ||
 
|-
 
| Bismillah || Makruh to read Bismillah as considered not part of Fathiha || Part of Fatiha and obligitory. Imam should read loudly in night prayer (Mahgrib, Isya and Far)|| Considered part of Fatiha but imam read in Sirr (silently) || || To indicate that the words of the holy Quran are not yours, but the words of Allah. (In the name of Allah.) || Necessary with every Sura (except Sura Tawba) whether in Salah or not.
 
|-
 
| Sura Fatiha || || Compulsory in every rakaat except for ma'mum that cannot cath up imam in Qiyam || || Compulsory in every Rakaat.<ref>http://www.qss.org/articles/salah/toc.html</ref> || Compulsory in every Rakaat. After every Ayat, there should be a pause || Compulsory in 1st 2 Rakaats<ref>http://www.oneummah.net/islam/salat.html</ref>
 
|-
 
| End of Fatiha || || || || Aameen || Aameen || Al-hamdu lillahi rabbil 'alamin (first ayat of Sura Fatiha
 
|-
 
| More recitation || || || || In every Rakaat (except 3rd and 4th Rakaat of Farz Salahs), some parts of the Quran is to be recited || Optional. || Sura Ikh-las is to be recited at least once a day in Salah. If Sura Fil or Quraish is recited, then they are to be recited together in 1 Rakah. Same with Sura Inshira and Tin.
 
|-
 
|-
 
| Loudness || || || || In congregation of the morning prayer and the first two rak'ahs of maghrib and 'isha' prayers, recitation of Quran is to be loud. || In the following prayers: Fajr: Loud. Dhuhr: Silent. Asr: Silent. Maghreb: Loud. Isha: Loud. Optional prayers: Silent. || In the following prayers the Suras are recited: Fajr: Loud. Dhuhr: Silent Asr: Silent. Maghrib: Loud. Isha: Loud.
 
|-
 
| Qunut || Sunat in Fajr prayer before ruku' and imam recites in Sirr (silent) || Sunat in Fajr prayer after ruku' and imam should recites it loudly (jahr) also sunat in Witr prayer in 15 last night of Ramadan || Sunat in Witr Prayer || Sunat in Witr prayer || || Optional. It is to be done in the second rak'ah after the recital of the surahs and before ruku'.
 
|}
 
   
Note:
 
   
  +
'''Sual: '''Namaz kılmayan bazı kimseler, (Namaz, salât yani duadır. Tanrı’yı içten anıp selamlamaktır. Bunun da bir şekli, belli bir saati, zaman dilimi, yeri, kuralı yoktur. İnsan, istediği vakit, istediği dilde, istediği şekilde, istediği yerde dua edebilir. Şimdi kılınan beş vakit namaz, gerçeklere aykırıdır) diyorlar. Peygamber efendimiz, beş vakit namaz kılmadı mı, namaz kılınmasını emretmedi mi? 
Shias do not recite Sura Ikhlas in one breath.
 
  +
'''CEVAP<br>
  +
'''Bu tür iddialar, Peygamber efendimize inanmayanların, dinimizi yıkmak isteyenlerin, çeşitli maskeler altında asıl kimliklerini gizleyerek gündeme getirdikleri iddialardır. Hiçbir ilmi değeri yoktur. 
   
  +
Peygamber efendimiz, namaz farz olduktan sonra, beş vakit namaz kılıp, farz olduğunu bildirdi. Eshab-ı kiram ve ondan sonra gelenler hep beş vakit namaz kılmışlardır. Resulullah, hâşâ Kur’an-ı kerimi anlayamadı mı? Salât kelimesini anlayamadı mı? Hâşâ, beş vakit namaz kılması yanlış olsaydı, Allahü teâlâ vahiy gönderip düzeltmez miydi? 
===Bowing===
 
{{main| Ruku'}}
 
*The palms are placed on the knees, with fingers spaced out. The back is erected at an angle at which poured water may not fall from it.{{sfn|Al-Albani|1993|pp=43}}
 
   
  +
Cebrail aleyhisselam, gelip, beş vakit namazın vakitlerini, kılınış şeklini ve diğer bütün hususları bizzat tatbiki olarak öğretti. Peygamber efendimiz de, '''(Namazı benim kıldığım gibi kılın)'''buyurdu. (Buhari) 
*Some of many types of remembrances of God are recited for this situation such as '''سبحان ربى العظيم ''' (transliteration ''subḥāna rabbī al-<sup>c</sup>aẓīm'', meaning "Glory to my Lord, the Most Magnificent") three times or more.{{sfn|Al-Albani|1993|pp=44–46}}
 
   
  +
Bir âyet-i kerime meali şöyledir: 
===I'tidal'' and stopping===
 
  +
'''(Namaz, müminlere belli vakitlerde farz kılındı.)''' [Nisa 103] 
*''I'tidal'' is the standing again after [[ruku']]. The back is straightened and the hands are raised as in takbir as mentioned before but saying '''سمع الله لمن حمده''' (transliteration ''sami<sup>c</sup>a allāhu li-man ḥamidah'', meaning "Allah listens and responds to the one who praises him."){{sfn|Al-Albani|1993|pp=47}}
 
   
  +
Demek ki, namaz kılmanın belli vakitleri vardır. 
*Some of many praises to God are said for this situation such as '''ربنا لك الحمد''' (transliteration ''rabbanā wa-laka al-ḥamd'', meaning "O our Lord! And all praise is for You."){{sfn|Al-Albani|1993|pp=48–50}}
 
   
  +
Asr-ı saadetten bugüne kadar, camiler, mescidler namaz kılmak için yapılmıştır. Diğer namazlar evde de kılınabilir ama, Cuma namazının, camide cemaatle kılınması gerekir. Beş vakit namazın da, geçerli bir mazeret olmadıkça, camide cemaatle kılınması emredilmiştir. Camilerin, mescitlerin, namaz kılınması için yapılmasını, Allahü teâlâ emretmiştir. Bir ayet-i kerime meali şöyledir: 
*The takbir is said and unlike the previous takbirs, the hands are not raised as the next position, prostration, begins with hands on the ground before knees.{{sfn|Al-Albani|1993|pp=51–52}}
 
   
  +
'''(Allah’ın mescitlerini ancak Allah’a ve ahiret gününe iman eden, namaz kılan, zekâtı veren ve Allah’tan başkasından korkmayan kimseler imar eder.)''' [Tevbe 18] 
===Prostration===
 
{{Main|Sujud}}
 
*As much of the ground must be felt by the [[nose]] as the [[forehead]]. The elbows are raised and the palms are on level with either the shoulders or the ears, with fingers together.{{sfn|Al-Albani|1993|pp=53–55}}
 
   
  +
Kur’an-ı kerimde geçen salât kelimesi, namaz değil de dua demek olsaydı, belli zamanı ve yeri olmasaydı, Allahü teâlâ mescit yapılmasını Kur’an-ı kerimde bildirir miydi?
*Some of many types of remembrances of God are recited for this situation such as '''سبحان ربى الأعلى وبحمده''' (transliteration ''subḥāna rabbī al-'a<sup>c</sup>lā wa-bi-ḥamdih'' meaning "Glory to my Lord, the Most High Most Praiseworthy") three times or more. {{sfn|Al-Albani|1993|pp=55}}
 
   
  +
'''Salât kelimesinin manaları<br>
*The takbir is said again and the hands are not raised as mentioned before while the next position, kneeling, begins. {{sfn|Al-Albani|1993|pp=60}}
 
  +
Sual: '''Hadis kitabındaki bir hadisin tercümesinde, '''(Bana ilk salât edecek yani namazımı kılacak olan Allah’tır)''' ifadesi geçiyor. Allah namaz mı kılar?
  +
'''CEVAP<br>
  +
'''Bu yanlışlık, '''salât '''kelimesinin yanlış tercüme edilmesinden kaynaklanıyor. Salât kelimesi, dua, istigfar, rahmet gibi anlamlara gelir. Istılahta ise salât, bildiğimiz namaz anlamına gelir. Salât kelimesi her zaman dua veya her zaman namaz diye tercüme edilirse yanlış olur. Cümledeki yerine göre mana verilir. Bir âyet-i kerime meali:
  +
'''(Allah ve melekleri, Resule salât ediyor. Ey iman edenler, siz de salât edin.) '''[Ahzab 56]
   
  +
Burada salât, Allahın rahmet, meleklerin istigfar, müminlerin ise, dua etmesi anlamındadır.
===Sitting===
 
{{Main|Sitting in salat}}
 
[[File:Inside the Mosque in Kastriot Obilic 3.jpg|thumb|Men sit and pray at the mosque in [[Kosovo]]]]
 
*While sitting, the left foot is placed along the ground with the right foot upright. One can also sit with both feet upright as it is also Sunnah of Rasolullah SallAllah-o-Alaih-e-Wasallam
 
   
  +
Sualdeki, '''(Bana salât edecek olan Allah’tır)''' demek, '''(Bana rahmet edecek olan Allah’tır)''' demektir. Ondan sonra müminler, salât-ü selam ederler.
*Some of many types of remembrances are recited for this situation such as ''rabb 'ighfir lī, rabb 'ighfir lī'' (meaning "O my Lord, forgive me! O my Lord, forgive me!") {{sfn|Al-Albani|1993|pp=62}}
 
   
  +
Her dilde olduğu gibi, Türkçede de bir kelimenin çeşitli manaları olur. Cümleye göre anlamı değişir. Mesela yüz kelimesinin birkaç anlamı vardır. Birkaç örnek verelim:
*The takbir is said again and the hands are not raised as mentioned before as the second prostration begins.{{sfn|Al-Albani|1993|pp=60}}
 
  +
'''1- '''Denizde '''yüz!<br>
  +
2-''' Ona '''yüz''' verme!
  +
'''3-''' Bana '''yüz''' lira ver!
  +
'''4-''' Ne güzel '''yüz''' bu...
  +
'''5- '''Koyunun derisini '''yüz'''!
  +
'''6- '''Bıçağın keskin '''yüzü'''...
  +
'''7-''' Kumaşın '''yüzü''' de, astarı da güzeldir.
  +
'''8-''' Yorganın ve yastığın '''yüzünü''' değiştirdik.
  +
'''9-''' Ne '''yüzle''' geldin bize?
  +
'''10-''' Size gelmeye '''yüzüm''' yok.
  +
'''11-''' Binanın arka '''yüzü''' boyandı.
  +
'''12- '''Adamda hiç '''yüz''' yok.
  +
'''13-''' Bu '''yüzden''' uzun yazmak zorunda kaldık.
   
  +
Ayrıca deyimlerde de yüz kelimesi pek çok geçmektedir. Bazılarını bildirelim:
* during the second sitting of the second as well as the last rakat one recites the at-Tahiyyat:
 
  +
'''1-''' Yüze duramamak,
  +
'''2-''' Yüzü kızarmak,
  +
'''3'''- Yüzünden kan damlamak,
  +
'''4-''' Yüzüne gözüne bulaştırmak,
  +
'''5-''' Yüzüne kan gelmek,
  +
'''6-''' Yüzünü kara çıkarmak,
  +
'''7-''' Yüzünü ağartmak,
  +
'''8-''' Onun yüzü suyu hürmetine,
  +
'''9-''' Yüz verince astar istemek,
  +
'''10-''' Suçunu yüzüne vurmak,
  +
'''11'''- Yüz kızartmak,
  +
'''12-''' Yüzünden okumak,
  +
'''13-''' Yüzü gözü açılmak,
  +
'''14'''- Yüzüne gülmek,
  +
'''15-''' Yüzüne çarpmak,
  +
'''16-''' Yüzünü ekşitmek,
  +
'''17-''' Yüzü gülmek,
  +
'''18'''- Yüzüne duramamak,
  +
'''19- '''Yüzüne hasret kalmak,
  +
'''20-''' Yüzü yumuşak olmak.
   
  +
Kur’an-ı kerimde de el, yüz, göz ifadeleri geçer. Bunlara tek mana verilirse, büyük yanlışlıklara sebebiyet verir. Vehhabiler, kelimenin diğer manalarına bakmadan, Allah’ın eli, yüzü var diyerek küfre girmişlerdir.
التَّحِيَّاتُ لله وَ الصَّلَوَاتُ وَ الطَّيِّبَاتُ السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبيُّ وَ رَحْمَةُ اللهِ وَ بَرَكَاتُهُ السَّلاَمُ عَلَيْنَا وَ عَلَى عِبَادِ اللهِ الصَّالِحِينَ أَشْهَدُ أَنْ لا إلهَ إلا اللهُ وَ أَشْهَدُ أَنَّ مُحَمَّداً عَبْدُهُ ورَسُولُهُ
 
 
At-tahiyyatu lillahi wa 's-salawatu wa 't-tayyibatu as-salamu `alayka ayyuha'n-nabiyyu wa rahmatullahi wa barakatuh as-salamu `alayna wa `ala `ibadillahi's-saliheen ashadu an la ilaha illa Allah wa ashhadu anna Muhammadan `abduhu wa rasuluh.
 
All the salutations, prayers and good things are for Allah. Peace be on you O Prophet, and the blessings of Allah, and His grace. Peace on us and on all the righteous servants of Allah. I bear witness that none but Allah is worthy of worship and bear witness that Muhammad is the Servant and Messenger of Allah. While reading "Ash hadu ... `abduhu wa rasuluh." A person should raise the index finger of his right hand slightly and return it to its previous position after he has finished saying it. In the last rakat one concludes the prayers with Salawat Ibrahimiyyah:
 
 
اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ وَعَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ اللَّهُمَّ بَارِكْ عَلَى مُحَمَّدٍ، وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ وَعَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ
 
 
Allahumma salli `ala Sayyidina Muhammadin wa `ala ali Sayyidina Muhammadin kama sallaita `ala Sayyidina Ibrahima wa `ala ali Sayyidina Ibrahima Innaka hameedun Majid Allahumma barik `ala Sayyidina Muhammadin wa `ala ali Sayyidina Muhammadin kama barakta `ala Sayyidina Ibrahima wa `ala ali Sayyidina Ibrahima Innaka hamidun Majeed, O Allah, send grace and honour on Muhammad and on the family and true followers of Muhammad, just as you sent Grace and Honour on Ibrahim and on the family and true followers of Ibrahim. Surely, you are praiseworthy, the Great."
 
 
===Second prostration===
 
*Second prostrations are done exactly as the first time.{{sfn|Al-Albani|1993|pp=62}}
 
 
*The head is raised and the takbir is said again and the hands are not raised as mentioned before. If this is either the second or last rakat, the sitting position begins again. Otherwise, the standing position begins again with the start of a new rakat.
 
 
==Prayer in congregation==
 
{{Refimprove section|date=July 2008}}
 
[[File:Frauengebetsraum Khadija-Moschee.jpg|thumb|Women's prayer hall in [[Khadija Mosque]], [[Berlin]]]]
 
Prayer in [[Wiktionary:congregation|congregation]] (''[[Jamia|jama'ah]]'') is considered to have more social and spiritual benefit than praying by oneself. When praying in congregation, the people stand in straight parallel rows behind the chosen [[imam]], facing [[qibla]]. The imam, who leads the congregation in salat, is usually chosen to be a scholar or the one who has the best knowledge of the [[Qur'an]], preferably someone who has memorised it (a [[Hafiz (Qur'an)|''hafiz'']]) . In the first row behind the imam, if available, would be another ''hafiz'' to correct the imam in case a mistake is made during the performance of the salat. The prayer is performed as normal, with the congregation following the actions and movements of the imam as he performs the salat.
 
 
Upon entering the mosque, "'''Tahiyyatul masjid'''" may be performed; this is to pay respects to the mosque. Every Muslim entering the mosque is encouraged to perform these two rakats.
 
 
When the worshippers consist of men and women combined, a man is chosen as the imam. In this situation, women are typically forbidden from performing this role. This point, though unanimously agreed on by the major schools of Islam, is [[women as imams|disputed by some groups]], based partly on a ''[[hadith]]'' whose interpretation is controversial. When the congregation consists entirely of women and pre-pubescent children, one woman is chosen as imam.
 
 
When men, women, and children are praying, the children's rows are usually between the men's and women's rows, with the men at the front and women at the back. Another configuration is where the men's and women's rows are side by side, separated by a curtain or other barrier, with the primary intention being for there to be no direct line of sight between male and female worshippers, following a Qur'anic injunction toward men and women each lowering their gazes (Qur'an 24:30–31).
 
 
==Types of prayers==
 
Prayers may be classified into four categories of obligation: [[fard]], [[wajib]], [[sunnah]], and nafl.<ref>[http://www.albalagh.net/kids/understanding_deen/Salat.shtml "Understanding Salat"] from Albalagh</ref>
 
 
===Fard As-salah===
 
[[File:Saying Juma Namaz (Friday prayer for Muslims), Dhaka, Bangladesh NK.JPG|thumb|Friday prayer for Muslims in [[Dhaka]], Bangladesh]]
 
The '''fard as-salat''' are the five compulsory daily prayers, the Friday prayer (jumu'ah), and the funeral prayer (janazah). Nonperformance of fard as-salat renders one a non-Muslim according to the Hanbali Sunni School, while for the other Sunni schools it renders one a sinner. The denial of its compulsory status, however, is agreed upon by all Sunni schools to render the denier outside the fold of Islam. Fard prayers (as with all [[fard]] actions) are further classed as ''[[fard|fard al-ayn]]'' (obligation of the self) and ''[[fard|fard al-kifayah]]'' (obligation of sufficiency). Fard al-ayn are those actions that are obligatory on each individual; he or she will be held to account if the actions are not performed. Fard al-kifayah are actions obligatory on the Muslim community at large, so that if some people within the community carry it out no Muslim is considered blameworthy, but if no one carries it out all incur a collective punishment.
 
 
Men are required to perform the fard salat in [[Wiktionary:congregation|congregation]] (''jama'ah''), behind an [[imam]] when they are able. According to most Islamic scholars, performing prayers in congregation is [[mustahabb]](recommended) for men,<ref>http://www.al-islam.org/laws/jamaatprayers.html</ref> when they are able, but is neither required nor forbidden for women.
 
 
====The five daily prayers====
 
[[File:Salattimesturkish.jpg|thumb|Display showing prayer times in a Turkish mosque.]]
 
[[File:Salattimes.jpg|thumb|I. Fajr, II. Zuhr, III. Asr, IV. Maghrib, V. Isha]]
 
Muslims are commanded to perform prayers five times a day. These prayers are obligatory on every Muslim who has reached the age of puberty, with the exception being those who are mentally ill, too physically ill for it to be possible, menstruating, or experiencing postnatal bleeding. Those who are ill or otherwise physically unable to offer their prayers in the traditional form are permitted to offer their prayers while sitting or lying, as they are able. The five prayers are each assigned to certain [[salat times|prescribed times]] (''al waqt'') at which they must be performed, unless there is a compelling reason for not being able to perform them on time.
 
 
Some Muslims offer voluntary prayers (''sunna rawatib'') immediately before and after the prescribed fard prayers. Sunni Muslims classify these prayers as sunnah, while Shi'ah consider them nafil. The number of rakats for each of the five obligatory prayers as well as the voluntary prayers (before and after) are listed below:
 
 
{| class="wikitable" style="font-size: 95%;"
 
!rowspan=2| Name
 
!rowspan=2| Prescribed time period (''waqt'')
 
!colspan=2| Voluntary before fard<ref group=t name="Shia two rakats" />
 
!rowspan=2 style="width:6.5em;"| Obligatory
 
!colspan=2| Voluntary after fard<ref group=t name="Shia two rakats" />
 
 
|-
 
|-
  +
|  
!style="width:6.5em;"| Sunni
 
!style="width:6.5em;"| Shi'a
 
!style="width:6.5em;"| Sunni
 
!style="width:6.5em;"| Shi'a
 
|-
 
| [[Fajr]] ('''فجر''')
 
| [[Dawn]] to [[sunrise]], should be read at least 10–15 minutes before sunrise
 
| 2 Rakats Sunnat-Mu'akkadah<ref group=t name="Shia two rakats" />
 
| 2 Rakats<ref group=t name="Shia two rakats" />
 
| 2 Rakats<ref group=t name="Shia two rakats" />
 
| —
 
| 2 Rakats<ref group=t name="Shia two rakats" />
 
|-
 
| [[Zuhr]] ('''ظهر''')
 
| After true [[noon]] until Asr
 
| 4 Rakats Sunnat-Mu'akkadah<ref group=t name="Sunnat-Mu'akkadah" />
 
| 4 Rakats
 
| 4 Rakats<ref group=t name="Jumu'ah" />
 
| 2 Rakats Sunnat-Mu'akkadah<ref group=t name="Sunnat-Mu'akkadah" />
 
| 8 Rakats<ref group=t name="Shia two rakats" /><ref group=t name="Mustahab" /><ref group=t name="nawafil" />
 
|-
 
| [[Asr]] ('''عصر''')
 
| [[Afternoon]]<ref group=t name="Abu Hanifa"/><ref group=t name="Shia times"/>
 
| 4 Rakats Sunnat-Ghair-Mu'akkdah
 
| 4 Rakats
 
| 4 Rakats
 
| -
 
| 8 Rakats<ref group=t name="Shia two rakats" /><ref group=t name="Mustahab" /><ref group=t name="nawafil" />
 
|-
 
| [[Maghrib]] ('''مغرب''')
 
| After [[sunset]] until [[dusk]]
 
| 2 Rakats Sunnat-Ghair-Mu'akkdah
 
| 3 Rakats
 
| 3 Rakats
 
| 2 Rakats Sunnat-Mu'akkadah<ref group=t name="Sunnat-Mu'akkadah" />
 
| 2 Rakats<ref group=t name="Shia two rakats"/><ref group=t name="Mustahab"/><ref group=t name="nawafil"/>
 
|- style="vertical-align:top;"
 
| [[Isha prayer|Isha]] ('''عشاء''')<ref group=t name="Isha" />
 
| Dusk until dawn<ref group=t name="Shia times" />
 
it is [[Makruh|makrooh]] to pray Isha after midnight (not true: Ishaa prayer must be performed before midnight and may not be delayed, the Prophet (peace and blessings of Allaah be upon him) said: “The time of ‘Isha’ is until midnight” (narrated by Muslim, al-Masaajid wa Mawaadi’ al-Salaah, 964), source: http://islamqa.info/en/10125)
 
| 4 Rakats Sunnat-Ghair-Mu'akkadah
 
| 4 Rakats
 
| 4 Rakats
 
| 2 Rakats Sunnat-Mu'akkadah,<ref group=t name="Sunnat-Mu'akkadah" /><br />3 Rakats [[Witr]]
 
| 2 Rakats<ref group=t name="Shia two rakats"/><ref group=t name="Mustahab"/><ref group=t name="nawafil"/>
 
 
|}
 
|}
 
Sunni Muslims also perform two rakats nafl (voluntary) after the Zuhr and Maghrib prayers. During the Isha prayer, they perform the two rakats nafl after the two Sunnat-Mu'akkadah and after the witr prayer.
 
 
'''Table notes'''
 
{{reflist|group=t|refs=
 
<ref name="Shia two rakats">According to [[Shia Islam|Shia Muslims]], these are to be performed in sets of two rakats each. This is not the case for [[Sunni]] Muslims.</ref>
 
<ref name="Sunnat-Mu'akkadah"> According to [[Sunni]] Muslims, there is a difference between Sunnat-Mu'akkadah (obligatory) and Sunnat-Ghair-Mu'akkadah (voluntary). Unlike for the Sunnat-Ghair-Mu'akkadah, the Sunnat-Mu'akkadah was prayed by [[Muhammed]] daily.</ref>
 
<ref name="Mustahab">[[Mustahab]] (praiseworthy) to do everyday. ([[Shia]]s)</ref>
 
<ref name="Jumu'ah"> Replaced by [[Jumu'ah]] on Fridays, which consists of two rakats.</ref>
 
<ref name="Abu Hanifa">According to [[Imam Abu Hanifa]], "Asr starts when the shadow of an object becomes twice its height (plus the length of its shadow at the start time of Zuhr)." For the rest of Imams, "Asr starts when the shadow of an object becomes equal to its length (plus the length of its shadow at the start time of Zuhr)." Asr ends as the sun begins to set.</ref>
 
<ref name="Shia times">According to [[Shia Islam|Shia Muslims]], Asr prayer and Isha prayer have no set times but are performed from mid-day. Zuhr and Asr prayers must be performed before sunset, and the time for Asr prayer starts after Zuhr has been performed. Maghrib and Isha prayers must be performed before midnight, and the time for Isha prayer can start after Maghrib has been performed, as long as no more light remains in the western sky signifying the arrival of the true night.</ref>
 
<ref name="nawafil">According to [[Shia Islam|Shia Muslims]], this prayer is termed nawafil.</ref>
 
<ref name="Isha">Further information on the usage of the word "Isha" (evening) see {{cite quran|12|16|s=ns}}, {{cite quran|79|46|s=ns}}</ref>
 
}}
 
 
====Jumu'ah====
 
{{main|Jumu'ah}}
 
[[File:Kaohsiung Mosque - Prayer Hall.JPG|thumb|[[Jumu'ah]] at [[Kaohsiung Mosque]], [[Taiwan]].]]
 
Salat al-Jumu'ah is a congregational prayer on Friday, which replaces the Zuhr prayer. It is compulsory upon men to perform it in congregation, while women may perform it so or may perform Zuhr salat instead. Salat al-Jumu'ah consists of a sermon (''khutba'') given by the speaker (''khatib'') after which two rakats are performed. There is no Salat al-Jumu'ah without a khutba.
 
 
===Wajib salat===
 
''Wajib As-salat'' are compulsory, non-performance of which renders one a sinner. However, the evidence of the obligation is open to interpretation, with some of the [[madhab]] saying it is obligatory while others saying it is optional. To deny that a fard salat is obligatory is an act of disbelief while denying the obligation of a wajib salat is not disbelief. There are some who believe that as the 5 prayers are obligatory, it automatically renders all other prayers optional.
 
 
===Sunnah salat===
 
{{main|Sunnah salat}}
 
 
''Sun'nah sal'ah'' are optional and were additional voluntary prayers performed by [[Muhammad]] — they are of two types <ref>http://www.classicalislamgroup.com/viewpage.php?page=381</ref>— the ''Sunnah Mu'akkaddah'', those practiced on a regular basis, which if abandoned cause the abandoner to be regarded as sinful by the Hanafi School and the ''Sunnah Ghair Mu'akkaddah'', those practiced on a semi-regular practice by Muhammad about which all are that their abandonment doesn't render one sinful.
 
 
Certain sunnah prayers have prescribed ''waqts'' associated with them. Those ordained for before each of the ''fard'' prayers must be performed between the first call to prayer (''[[adhan]]'') and the second call (''[[iqama]]''), which signifies the start of the ''fard'' prayer.<ref name="islamqa.info">http://islamqa.info/en/ref/33779</ref> Those sunnah ordained for after the fard prayers can be performed any time between the end of the ''fard'' prayers and the end of the current prayer's ''waqt''.<ref name="islamqa.info"/> Any amount of extra [[rakat]]s may be offered, but most ''[[Madh'hab|madha'ib]]'' prescribe a certain number of rakats for each sunnah salat.
 
 
===Nafl salat===
 
{{main|Nafl salat}}
 
Nafl salat ([[supererogatory]] prayers) are voluntary, and one may offer as many as he or she likes almost any time.<ref>http://www.islamicsupremecouncil.com/prayers.htm</ref> There are many specific conditions or situations when one may wish to offer nafl prayers. They cannot be offered at [[sunrise]], [[noon|true noon]], or [[sunset]].<ref>http://wn.com/namaz</ref> The prohibition against salat at these times is to prevent the practice of [[sun worship]].
 
 
====Salat-al-Witr====
 
{{main|Witr}}
 
Witr is performed after the salat of Isha (dusk). Some Muslims consider witr wajib while others consider it optional. It may contain any odd number of rakats from one to eleven according to the different [[madhab|schools of jurisprudence]]. However, Witr is most commonly offered with three rakats.
 
 
To end prayers for the night after Isha, the odd numbered rakats must have the [[niyyah]] of "wajib-ul-Lail", which is mandatory to "close" one's salat for that day.
 
 
Shi'ahs offer this as a one rakat salat at the end of salatul layl (the night prayer), which is an optional prayer according to some shi'ah scholars, and a wajib (obligatory) prayer according to others. This is to be prayed any time after Isha, up until fajr. The best time to pray it is the last third of the night (the night being divided into three, between maghrib and fajr of that night). It is considered highly meritorious by all shi'ah Muslims, and is said to bring numerous benefits to the believer, mainly gaining proximity to Allah. There are various methods of salatul-layl's performance, including shorter and longer versions, in the longer version the believer must perform 8 nawafil salat, in sets of 2 rakats each, then they must pray a 2 rakats salat called 'salatul shafa'ah' this is to include surah nas after surah fatihah in the first rakat and surah falaq after surah fatihah in the secound rakat, and unusually no [[qunut]] (a du'ah recited before going into ruku' of the second rakat of most prayers performed by shi'ahs) It is after this that the believer performs salatul witr, it's long method being - Starting with takbiratul ehram, then surah fatihah, then surah ikhlas, then surah falaq, then surah nas, then the hands are raised to recite qunut, upon which the believer can recite any du'a, however there are many recommended du'as for this purpose. Within qunut, the believer must pray for the forgiveness of 40 believers, then further prayers are read where the believer asks for forgiveness for himself a certain number of times using specified phrases and amounts of times to repeat those phrases. The believer then completes the salat in the usual way, by completing his qunut, reciting takbir whilst rasing his hands, going into ruku' and reciting the usual phrase for that, then returning up right and reciting takbir whilst doing so and upon being upright recites 'sami allahu liman hamida' (verily Allah has heard the one who has praised him) thereupon the believer recites takbir whilst raising his hands and goes into sajda. He recites the proscribed phrase in sajda rises, recites takbir whilst rising and then again whilst returnin to sajdah, then rises with takbir again and recites tashahud and salam, thus ending this prayer. It is then optional to recite certain other du'as and dhikr (remembrance of Allah through certain phrases and some of his names being repeated) It is then recommended to perform and sajdah ash-shukr (prostration of thanks) and to then recite ayatul kursi (verse of the throne) and then perform another sajdah ash-shukr.
 
 
====Eid====
 
{{main|Salat al Eid}}
 
[[File:Men praying in Afghanistan.jpg|thumb|Men praying during [[Ramadan]] at the [[Shrine of Hazrat Ali|Blue Mosque]] in [[Mazar-i-Sharif]], Afghanistan.]]
 
[[File:Eid Prayers at Barashalghar, Debidwar, Comilla.jpg|thumb|right|300px|Muslim males can be seen attending [[Khutbah]] as part of the [[Eid-ul-Adha]] prayers. Photo taken at Barashalghar union of [[Comilla District|Comilla's]] [[Debidwar upazila]].]]
 
Eid salat is performed on the morning of [[Eid ul-Fitr]] and [[Eid ul-Adha]]. The Eid prayer is most likely an individual obligation (''[[Fard|fard al-ayn]]'') and Niyyah for both Eid salat is made as Wajib, though some Islamic scholars argue it is only a collective of the obligation(''fard al-kifayah'').<ref>{{cite web | title=Ruling on Eid prayers | work=Islam Question and Answer | url=http://www.islamqa.com/index.php?ref=48983&ln=eng | accessdate=2 January 2007}}</ref> It consists of two rakats, with seven (or three for the followers Imam Hanafi) ''takbirs'' offered before the start of the first rakat and five (or three for the followers of Imam Hanafi) before the second. After the salat is completed, a sermon (''[[khutbah]]'') is offered. However, the khutbah is not an integral part of the Eid salat.<ref>{{cite web | work=Islam today | title=Islam Today | url=http://www.islamtoday.net/english/show_detail_section.cfm?q_id=871&main_cat_id=25}}</ref> The Eid salat must be offered between sunrise and true noon i.e. between the time periods for ''[[Fajr]]'' and ''[[Zuhr prayer|Zuhr]]''.
 
 
===Istikhaarah===
 
{{main|Salaat-ul-Istikhaarah}}
 
Salat al-Istikhaarah is a prayer performed when a Muslim needs guidance on a particular matter, such as whether they should marry a certain person. In order to perform this ''salat'' one should pray a normal two rakats ''salat'' to completion. After completion one should say a ''[[du'a]]'' called the [[Salaat-ul-Istikhaarah|Istikhaarah du'a]]. The intention for the ''salah'' should be in one's heart to pray two rakats of ''salat'' followed by [[Salaat-ul-Istikhaarah|Istikhaarah]]. The ''salat'' can be performed at any of the times where ''salat'' is not forbidden.
 
 
The ''salat'' must be performed in the [[Arabic language]].
 
 
===Qada===
 
[[File:Aurangzeb 27.jpg|thumb|The [[Mughal emperor]] [[Aurangzeb]] performing Salat.]]
 
In certain circumstances one may be unable to perform one's prayer within the prescribed [[time]] period (''waqt''). In this case, the prayer must be performed as soon as one is able to do so. Several [[Ahadith]] narrate that [[Muhammad]] stated that permissible reasons to perform [[Qada (Islamic term)|Qada]] Salat are forgetfulness and accidentally sleeping through the prescribed time. However, knowingly sleeping through the prescribed time for Salat is deemed impermissible.
 
 
===Qasr and Jam' bayn as-Salaatayn===
 
When travelling over long distances, one may shorten some prayers, a practice known as ''qasr''. Furthermore, several prayer times may be joined, which is referred to as ''Jam' bayn as-Salaatayn''. ''Qasr'' involves shortening the obligatory components of the [[Zuhr prayer|Zuhr]], [[Asr]], and [[Isha prayer|Isha]] prayers to two [[rakats]]. ''Jam' bayn as-Salaatayn'' combines the ''Zuhr'' and ''Asr'' prayers into one prayer offered between [[noon]] and [[sunset]], and the [[Maghrib]] and ''Isha'' prayers into one between sunset and [[Fajr]]. Neither ''Qasr'' nor ''Jam' bayn as-Salaatayn'' can be applied to the ''Fajr'' prayer.
 
 
There is no reference to ''Qasr'' during travel within the [[Qur'an]] itself; the Qur'an allows for ''Qasr'' when there is fear of attack, but does not forbid it for travel in non-hostile circumstances.
 
 
===Sajdah of forgetfulness===
 
During the ritual ''salat'' prayer, if a person forgets to do one of the actions of prayer he can make up for certain actions by performing two sujud at the end of the prayer. This can only be done if specific types of actions are forgotten by the person praying.
 
 
==Quranist Salat==
 
The concept of [[Quran alone|Quranist]] Salat Timings has been discussed in Hujjat Allah Al-Baligha (Arabic/Urdu) by [[Shah Waliullah]]. He said that there are 3 Salat timings (prayers) instead of the 5 Salats (prayers).<ref>[http://www.scribd.com/doc/9897423/Hujjat-Allah-AlBaligha-Arabic-Urdu-by-Shah-Waliullah-Shah-Wali-Ullah Hujjat Allah Al-Baligha (Arabic / Urdu) by Shah Waliullah / Shah Wali Ullah<!-- Bot generated title -->]</ref>
 
 
The numbers of regular Salat mentioned in the Qur'an are five as follows:
 
 
# Ṣalāt Fajr (''Dawn Prayer'') <ref name="cite quran|24|58|s=ns">{{cite quran|24|58|s=ns}}</ref>
 
# Aṣ-Ṣalāt al-Wusṭā ('' The Middle Prayer'') <ref>{{cite quran|2|238|s=ns}}</ref><ref name="cite quran|20|130|s=ns">{{cite quran|17|78|s=ns}}</ref>
 
# Ṣalāt <sup>c</sup>Dhuhr' (''Midday Prayer'')<ref name="cite quran|20|130|s=ns"/><ref name="cite quran|20|130|s=ns" />
 
# Ṣalāt <sup>c</sup>Maghrib' (''Sunset Prayer'')<ref name="cite quran|20|130|s=ns"/><ref name="cite quran|11|114|s=ns"/><ref name="cite quran|20|130|s=ns" />
 
# Ṣalāt <sup>c</sup>Ishā' (''Night Prayer'')<ref name="cite quran|24|58|s=ns"/><ref name="cite quran|11|114|s=ns"/>
 
 
According to Quranists{{Clarify|date=March 2012}}, the three leftover Salat are not mentioned in Qur'an by their specific Arabic terms. Therefore, they should be prayed giving reference to Hadith of Muhammad.
 
 
===Salat timings according to Quranists and other minorities===
 
Salat Timings of Qur'an are mentioned, in particular three salat times are described <ref name="cite quran|11|114|s=ns">{{cite quran|11|114|s=ns}}</ref> and that they are recorded in a written document.<ref>{{cite quran|4|103|s=ns}}</ref> The Qur'an states that you should interrupt any activity you were previously doing to pray, as this betters the individual.<ref>{{cite quran|6|9|s=ns}}</ref> Also noted is the volume at which the salat should be uttered, somewhere in between spoken aloud and spoken in a low tone.<ref>{{cite quran|17|110|s=ns}}</ref>
 
 
The time for performing Fajr (Dawn) Prayer starts when the first thin ray of light is observed in the sky<ref>{{cite quran|2|187|s=ns}}</ref><ref>{{cite quran|52|49|s=ns}}</ref> and ends at the first "taraf" (terminal) of the day, or sunrise <ref name="cite quran|11|114|s=ns"/>
 
 
The time for performing middle or Salat Al-Wusta can be observed from the moment the sun begins its descend from its highest point in the sky (duluk al shams) until sunset but before the darkness of the night (ghasaq al-layl) starts to set in.<ref name="cite quran|20|130|s=ns" />
 
 
'Duluk ash-shams' can also mean 'sunset.' It literally means 'the rubbing of the sun.' The most accepted meaning is that this means the apparent rubbing of the sun with the horizon at sunset. Although, the meaning of a declining noon sun can also be found in Classical Arabic sources. Literally, it can imply a meaning of both sunset and dawn in its meaning of a sun making apparent contact i.e. 'rubbing' with the horizon.
 
 
The Qur'an, if we take the understanding of 'a declining noon sun' implies that the time of the Middle prayer ends with sunset.<ref>{{cite quran|38|32|s=ns}}</ref>
 
 
Some Quranists however believe that there are only two Salat, dawn and dusk including the times of night close to these two periods.
 
 
Some groups like Ahl Al-Quran and The Submitters believe that the 5 Salat as they are practiced by Muslims today were passed down from Abraham generationally through the Arabs and the Children of Israel, to then be inherited by those who adopted the Quran (and rejected by most Jews and Christians), as a ritual of the religion of Abraham.
 
 
"Quranist" claims are based on dropping all reference to the traditions of Muhammad that clarify both the timings and names of the five salat as well as the detailed descriptions of the conditions to perform them, in contravention of the Islamic scholarly tradition, both Sunni and Shia.
 
 
==See also==
 
{{Portal|Islam}}
 
*[[Al Ghaffar]]
 
*[[Al-Afuw]]
 
*[[Dua]]
 
*[[Sabr (Islamic term)]]
 
*[[Tasbih]]
 
 
==Notes==
 
{{Reflist|group=note}}
 
 
==Citations==
 
{{reflist|20em}}
 
 
==References==
 
* {{cite book |last1= Naasir-ud-Deen Al-Albani |first1= Muhammad |title= The Prophet's prayer described |edition=1st |page=15|year=1993 |publisher=Al-Haneef Publications |location=Malaysia |isbn=|ref=}}
 
 
==Further reading==
 
* {{cite book|author=Muhammad Naasir ad-Deen al-Albaani|title=The Prophet's Prayer Described | publisher=[[University of Southern California]] Muslim Students' Association|url=http://www.usc.edu/dept/MSA/fundamentals/pillars/prayer/albaani/prayer_1.html|accessdate=3 January 2007}}
 
* {{cite web|title=How to Perform the Daily Prayers|work=Al-Islam.org|url=http://al-islam.org/nutshell/files/prayers.pdf|format=PDF|accessdate=3 January 2007}} How to pray according to Shi'a Ja'fari School of law
 
 
==External links==
 
{{commons category|Salat}}
 
* [http://www.makaremmedia.com/swf/prayers/salat.html Instruction of Prayers]
 
* [http://www.praytime.info Prayer Tutorial, Prayer Times and Qibla directions]
 
* [http://www.islam-globe.com/books/Fisabilillah/22%20Salaah.pdf E-Book: Salaah - A Detailed Guide to Prayer]
 
* [http://www.equraninstitute.com/namaz.html Step by Step Namaz Guide]
 
* [http://eqibla.com/tools/iphone iPhone app "alQibla" for worldwide prayer timings and qibla direction from anywhere on earth]
 
* [http://www.salat-time.com/ Determining time of Salat anywhere]
 
* [http://islam.org/Video/iis/salat.ram Salat presentation in video, including how to perform salat in detail]
 
* [http://www.islamicity.com/prayertimes Worldwide prayer time calculation]
 
* [https://github.com/sancho21/praytimes-java Java library to calculate prayer time]
 
* [http://www.zikr.co.uk/books/Salaah.html Salaah: Complete interactive online guide]
 
* [http://nuralhuda.com Salat Guide for Beginners]
 
 
{{Islamic prayer}}
 
{{The obligatory prayers}}
 
{{Islam topics|state=collapsed}}
 
 
 
{{use dmy dates|date=October 2010}}
 
{{use dmy dates|date=October 2010}}
   
 
 
:[1] [[namaz]], [[dua]], [[ibadet]] , [[kulluk]]
 
:[[2]] Hz. Muhammed (as)'in adı anıldığında saygı göstermek için okunan dua.
 
 
 
'''Açiklama:''' Türkçe'nin latin alfabeyle yaziminda salat sözcügü [[sâlat]], [[sâlât]] veya [[salât]] olarak da yazilabilmektedir.
 
 
==Türkçe==
 
salat Ar. ¹al¥t
 
a. (sala:t, l ince okunur) din b.
 
 
1. [[Namaz]].
 
 
2. Hz. Muhammed'in adı anıldığında saygı göstermek için okunan [[dua]].
 
 
3. [[Beceriksiz]]. Güncel Türkçe Sözlük Teniste *Anamur. Tatarca'da da [[salatsız]] beceriksiz demektir. " Namazı bile becermeyen. Namazı olmayanın becerisi bile olmaz."
 
 
4. [[Çul]], [[kilim]]:
 
 
::[[Koşlama salat serirdik]] . Türkiye Türkçesi Ağızları Sözlüğü [ Malatya ]
 
 
 
 
 
[[Namaz]] Farsça bir kelime olup, Arapça'daki [[salât]] kelimesinin karşılığıdır. Sözlükte, [[dua]], [[istiğfar]], [[övgü]] anlamlarına gelen salât, dinî bir kavram olarak, İslâm'ın beş temel esasından biri olup, belli eylemler ve rükünleri bulunan özel bir ibadettir.
 
 
Namaz, içerisinde zikir, tesbih, dua, kıyam, rüku, secde gibi alt ibadetleri toplayan önemli bir ibadettir.
 
 
Namaz amellerin Allah'a en sevimli olanı, '''müminin miracıdır'''. Namaz, insana devamlı olarak Allah'ı hatırlatır, kalplere sorumluluk duygusunun yerleşmesini sağlar, kötülük ve günahla, kişi arasında bir perdedir. Namaz insanın maddî ve manevî temizliğinin vasıtasıdır.
 
 
[[Hanefîlere göre namazlar]]; farz, vacip ve nâfile olmak üzere üçe ayrılır.
 
 
Farz namazlar ise, farz-ı ayın ve farz-ı kifâye olmak üzere ikiye ayrılır.
 
 
[[Farz-ı ayın olan namazlar]], her gün beş vakit kılınan namazlar ile Cuma namazı olup, buluğ çağına erişmiş, akıllı her Müslümana farzdır. Terk edilmesi, kılınmaması büyük günahtır. Günlük farz namazlar, sabah namazı 2 rekat, öğle namazı 4 rekat, ikindi namazı 4 rekat, akşam namazı 3 rekat ve yatsı namazı 4 rekat olmak üzere toplam 17 rekattır. Cuma günleri öğle vaktinde kılınan Cuma namazı, cemaatla kılınmakta olup 2 rekattır.
 
 
[[Farz-ı kifaye olan namazlar]] ise, Müslüman öldüğünde kılınması gereken cenaze namazıdır. Müslümanlardan bir kısmı kıldığında diğerlerinden bu farz düşer. Kılınmadığında, o bölgedeki bütün Müslümanlar günahkar olur.</p>
 
 
 
[[Vacip namazlar]], vacip oluşu kulun fiiline bağlı olmayan (li aynihî vacip) ve vacip oluşu kulun fiiline bağlı olan (li gayrihî vacip) olmak üzere ikiye ayrılır. Li aynihî vacip, vitir namazı ve bayram namazlarıdır. Li gayrihi vacip ise, adak namazı, bozulan nâfile namazının kazası ve sehiv secdesidir. Bunlar aslında vacip olmamakla birlikte, ya kişinin adamasıyla ve nafile olarak başladığı bir namazı bozmasıyla veya namazda yapmış olduğu bir hata sebebiyle vacip olmuştur.
 
 
Farz ve vacip namazların dışında kalan namazlar ise [[nâfile namazlar]]dır. Namazlardan önce ve sonra kılınan sünnetler; [[tahiyyatü'l-mescit]], [[kuşluk]], [[teheccüt]] gibi müstehablar ve kişinin kendisinin kılmış olduğu fazladan namazlar nâfile kapsamında yer alır.
 
 
 
==Namazın kişiye farz olmasının şartları==
 
 
Müslüman olmak, buluğ çağına ulaşmak ve akıllı olmak üzere üç tanedir. Buna [[namazın vücup şartları]] denir. Namazın sahih ve eksiksiz bir şekilde kılınabilmesi için, bir takım farzları, vacipleri, sünnetleri ve [[âdâb]]ı bulunmaktadır. [[Farzları yerine getirmemek]] namazın bozulmasına sebep olur. [[Vaciplerin terki]] ise, eğer unutma veya hata ile yapılırsa [[sehiv secdesi]] yapılması gerekir; bilerek terk edilmesi hâlinde namazın yeniden kılınması vacip olur. Sünnetlerinin ve âdâbının terk edilmesi ise, namazı bozmadığı gibi, sehiv secdesi veya kazası da gerekmez. Ancak bunların fazilet ve sevabını kaçırmış olur.
 
 
[[Category:Salat| ]]
 
[[Category:Salat| ]]
 
[[Kategori:Namaz]]
 
[[Kategori:Namaz]]

17.04, 7 Temmuz 2017 tarihindeki hâli

Salât ne demektir?


Sual: Namaz kılmayan bazı kimseler, (Namaz, salât yani duadır. Tanrı’yı içten anıp selamlamaktır. Bunun da bir şekli, belli bir saati, zaman dilimi, yeri, kuralı yoktur. İnsan, istediği vakit, istediği dilde, istediği şekilde, istediği yerde dua edebilir. Şimdi kılınan beş vakit namaz, gerçeklere aykırıdır) diyorlar. Peygamber efendimiz, beş vakit namaz kılmadı mı, namaz kılınmasını emretmedi mi?  CEVAP
Bu tür iddialar, Peygamber efendimize inanmayanların, dinimizi yıkmak isteyenlerin, çeşitli maskeler altında asıl kimliklerini gizleyerek gündeme getirdikleri iddialardır. Hiçbir ilmi değeri yoktur. 

Peygamber efendimiz, namaz farz olduktan sonra, beş vakit namaz kılıp, farz olduğunu bildirdi. Eshab-ı kiram ve ondan sonra gelenler hep beş vakit namaz kılmışlardır. Resulullah, hâşâ Kur’an-ı kerimi anlayamadı mı? Salât kelimesini anlayamadı mı? Hâşâ, beş vakit namaz kılması yanlış olsaydı, Allahü teâlâ vahiy gönderip düzeltmez miydi? 

Cebrail aleyhisselam, gelip, beş vakit namazın vakitlerini, kılınış şeklini ve diğer bütün hususları bizzat tatbiki olarak öğretti. Peygamber efendimiz de, (Namazı benim kıldığım gibi kılın)buyurdu. (Buhari) 

Bir âyet-i kerime meali şöyledir:  (Namaz, müminlere belli vakitlerde farz kılındı.) [Nisa 103] 

Demek ki, namaz kılmanın belli vakitleri vardır. 

Asr-ı saadetten bugüne kadar, camiler, mescidler namaz kılmak için yapılmıştır. Diğer namazlar evde de kılınabilir ama, Cuma namazının, camide cemaatle kılınması gerekir. Beş vakit namazın da, geçerli bir mazeret olmadıkça, camide cemaatle kılınması emredilmiştir. Camilerin, mescitlerin, namaz kılınması için yapılmasını, Allahü teâlâ emretmiştir. Bir ayet-i kerime meali şöyledir: 

(Allah’ın mescitlerini ancak Allah’a ve ahiret gününe iman eden, namaz kılan, zekâtı veren ve Allah’tan başkasından korkmayan kimseler imar eder.) [Tevbe 18] 

Kur’an-ı kerimde geçen salât kelimesi, namaz değil de dua demek olsaydı, belli zamanı ve yeri olmasaydı, Allahü teâlâ mescit yapılmasını Kur’an-ı kerimde bildirir miydi?

Salât kelimesinin manaları
Sual: Hadis kitabındaki bir hadisin tercümesinde, (Bana ilk salât edecek yani namazımı kılacak olan Allah’tır) ifadesi geçiyor. Allah namaz mı kılar? CEVAP
Bu yanlışlık, salât kelimesinin yanlış tercüme edilmesinden kaynaklanıyor. Salât kelimesi, dua, istigfar, rahmet gibi anlamlara gelir. Istılahta ise salât, bildiğimiz namaz anlamına gelir. Salât kelimesi her zaman dua veya her zaman namaz diye tercüme edilirse yanlış olur. Cümledeki yerine göre mana verilir. Bir âyet-i kerime meali: (Allah ve melekleri, Resule salât ediyor. Ey iman edenler, siz de salât edin.) [Ahzab 56]

Burada salât, Allahın rahmet, meleklerin istigfar, müminlerin ise, dua etmesi anlamındadır.

Sualdeki, (Bana salât edecek olan Allah’tır) demek, (Bana rahmet edecek olan Allah’tır) demektir. Ondan sonra müminler, salât-ü selam ederler.

Her dilde olduğu gibi, Türkçede de bir kelimenin çeşitli manaları olur. Cümleye göre anlamı değişir. Mesela yüz kelimesinin birkaç anlamı vardır. Birkaç örnek verelim: 1- Denizde yüz!
2- Ona yüz verme! 3- Bana yüz lira ver! 4- Ne güzel yüz bu... 5- Koyunun derisini yüz! 6- Bıçağın keskin yüzü... 7- Kumaşın yüzü de, astarı da güzeldir. 8- Yorganın ve yastığın yüzünü değiştirdik. 9- Ne yüzle geldin bize? 10- Size gelmeye yüzüm yok. 11- Binanın arka yüzü boyandı. 12- Adamda hiç yüz yok. 13- Bu yüzden uzun yazmak zorunda kaldık.

Ayrıca deyimlerde de yüz kelimesi pek çok geçmektedir. Bazılarını bildirelim: 1- Yüze duramamak, 2- Yüzü kızarmak, 3- Yüzünden kan damlamak, 4- Yüzüne gözüne bulaştırmak, 5- Yüzüne kan gelmek, 6- Yüzünü kara çıkarmak, 7- Yüzünü ağartmak, 8- Onun yüzü suyu hürmetine, 9- Yüz verince astar istemek, 10- Suçunu yüzüne vurmak, 11- Yüz kızartmak, 12- Yüzünden okumak, 13- Yüzü gözü açılmak, 14- Yüzüne gülmek, 15- Yüzüne çarpmak, 16- Yüzünü ekşitmek, 17- Yüzü gülmek, 18- Yüzüne duramamak, 19- Yüzüne hasret kalmak, 20- Yüzü yumuşak olmak.

Kur’an-ı kerimde de el, yüz, göz ifadeleri geçer. Bunlara tek mana verilirse, büyük yanlışlıklara sebebiyet verir. Vehhabiler, kelimenin diğer manalarına bakmadan, Allah’ın eli, yüzü var diyerek küfre girmişlerdir.